Month: July 2017

Dr. John Morrow and Charles Upton, two leading American Muslim intellectuals, are working to help end Christian-vs.-Muslim strife by publicizing the Covenants of the Prophet Muhammad to the Christians of the World. These remarkable documents, drafted and signed by the Prophet himself, enshrine Muslims’ duty to protect Christians “until the end of the world.”

Charles Upton and Dr. Morrow ask that you forward this article to “Christian leaders or activists, or anyone else, who might be able to get these resources to Christian congregations living under threat from the Jihadists in any part of the world.” They are also looking for publishers in Arabic, French, Spanish, Italian, Portuguese, Persian, Turkish, Dutch, Indonesian, Tamil, Russian, and Urdu. (Translations into those languages have already been completed.)

Kevin BarrettVeterans Today Editor

An Offering of the Covenants of the Prophet Muhammad to the Christians of the World

in the Twenty-First Century

by Charles Upton and John Andrew Morrow

In October of 2013 a book by Prof. John Andrew Morrow was published in the United States, entitled The Covenants of the Prophet Muhammad with the Christians of the World [Angelico/Sophia Perennis, 2013]. The covenants of the Prophet with various Christian communities, which Prof. Morrow re‐discovered in obscure monasteries and collections and sometimes newly translated, also providing powerful arguments for their validity, uniformly state that Muslims are not to attack peaceful Christian communities, rob them, stop churches from being repaired, tear down churches to build mosques, prevent their Christian wives from going to church and taking spiritual direction from Christian priests and elders, etc. On the contrary, the Prophet commands Muslims to actively defend these communities “until the coming of the Hour”—the end of the world. In order to publicize this book I conceived of an initiative—the Covenants Initiative—which invites Muslims to subscribe to the theory that these covenants are legally binding upon them today. The heart of the Covenants Initiative is the following Declaration, addressed by Muslims to Christians:

We the undersigned hold ourselves bound by the spirit and letter of the covenants of the Prophet Muhammad (peace and blessings be upon him) with the Christians of the world, in the understanding that these covenants, if accepted as genuine, have the force of law in the shari‘ah and that nothing in the shari‘ah, as traditionally and correctly interpreted, has ever contradicted them. As fellow victims of the terror and godlessness, the spirit of militant secularism and false religiosity now abroad in the world, we understand your suffering as Christians through our suffering as Muslims, and gain greater insight into our own suffering through the contemplation of your suffering. May the Most Merciful of the Merciful regard the sufferings of the righteous and the innocent; may He strengthen us, in full submission to His will, to follow the spirit and letter of the covenants of the Prophet Muhammad with the Christians of the world in all our dealings with them.

Since 2013, the Covenants Initiative has become an international movement in the Muslim world. Many Muslims from all walks of life, as well as a number of respected Islamic scholars—including Dr. Mohammed Gameaha of Al-Azhar University, which is the premier religious authority in Sunni Islam—have signed the Initiative. An interview with Dr. Morrow also appeared on the website of Ayatullah Khamenei, the Supreme Leader of Iran.

On the Christian side, we have received letters of support from Bartholomew, Ecumenical Patriarch of the Eastern Orthodox Church, and Theophilus II, Patriarch of Jerusalem; The Covenants of the Prophet Muhammad with the Christians of the World has also been presented to Pope Francis. In 2016, in response to an appeal from Bishop Francis Y. Kalabat, Eparch of the Chaldean Catholic Church (of Iraq) now in exile in Detroit, Michigan, the Covenants Initiative launched a project called the Genocide Initiative, which was a call to “all political players” to declare the actions of ISIS war crimes and genocide; it took the form of a petition posted on The Genocide Initiative formed part of the push that led to the unanimous passage of the (unbinding) Fortenberry resolution in the House of Representatives, in March of 2016, affirming our position on ISIS; soon afterwards, Obama’s Secretary of State John Kerry felt it necessary to make a public statement to the same effect: that the actions of ISIS constitute genocide. The Genocide Initiative was commended in an article in the foremost U.S. armed forces publication, Stars and Stripes (reprinted from the Fort Wayne Herald.

Most of our energy over the last four years has been directed toward the Muslim world, since we felt that the first order of business was to inform Muslims of the existence and the crucial import of these documents authored by the Prophet Muhammad himself, documents that most Muslims, and many Muslim scholars, had never heard of. One powerful sign of our success in this effort appeared in May of 2017: when ISIS burned St. Mary’s Cathedral in Mindanao, the Philippines, the Governor of the Autonomous Region in Muslim Mindanao immediately invoked the Covenants of the Prophet to prove that this action of ISIS was “un-Islamic”. It was this, among other indications, that resolved us to turn more of our rather slim resources toward Christian outreach. In line with this decision, the present article should be understood as a formal offering of the Covenants of Muhammad to the Christians of the world, particularly those under siege by ISIS and other Takfiri terrorists, or who have reason to believe that they might be in the future, as shields of protection in the name of the Prophet Muhammad. (The word “Takfiri” denotes a pseudo-Muslim extremist who holds that any non-Muslim, and any Muslim not part of his or her particular sect, is a heretic who can legally be killed.)

This is entirely in line with Muhammad’s original intent. The Prophet foresaw that the expanding Muslim state would eventually come to blows with the Byzantine Empire, and knew that if this were to happen, some zealous but ignorant Muslims would simply consider this as inaugurating an “open season” on all Christians. Several passages of the Holy Qur’an, various rulings of the Prophet which have come down to us in the hadith literature, and most especially his Covenants with the Christian communities of his time, were explicitly designed to nip this tendency in the bud. Certainly these declarations were not entirely successful in preventing various excesses in later years, but they did exercise a powerful influence in the direction of tolerance and mutual respect among Muslims and Christians, an influence which lasted at least until the fall of the Ottoman Empire in 1922—the Covenants having formed the basis of state policy toward religious minorities under the Ottomans—and which has been resurrected in our own time largely through the ground-breaking scholarship of Dr. John Andrew Morrow.

It is of course important for those Christians who are considering how they might use the Covenants of the Prophet as documents of protection against various Takfiri terrorist groups to satisfy themselves that these documents are valid; a sampling of our exhaustive case for their genuineness appears below. To make a thorough study of our arguments would be time- consuming, even if the reader did not attempt to assimilate the approx. 550 published reviews favorable to The Covenants of the Prophet Muhammad with the Christians of the World, or become familiar with the objections of our critics—many of which appear, so as to be refuted, in that book, as well as in our three-volume anthology of critical studies on The Covenants, Islam, and the People of the Book, which includes articles by Dr. Morrow and 17 other scholars, both Muslim and Christian.

On the other hand, the Covenants have the potential for saving lives—and when lives hang in the balance, long deliberations and delays can have serious consequences. In this sense the Covenants are like a new and potentially lifesaving drug that’s undergoing clinical trials. If the drug is released too soon there could be unintended negative effects; if the release is delayed too long, lives will be lost. The goal of this article is to provide a “fast-track” for the acceptance of the Covenants by Christians, while directing them to more exhaustive research if they still have lingering questions. Meanwhile, the reader can refer to the May 2017 article “The Hidden Documents of Islam that can Defang Islamic Terror” by Melik Kaylan in Forbes magazine, to get some idea of the profound import of the Covenants for our time.

The following section, by Dr. Morrow, contains his list of authenticating authorities for five of the six Prophetic Covenants contained in The Covenants of the Prophet Muhammad with the Christians of the World and Six Covenants of the Prophet Muhammad with the Christians of His Time, a shorter work which contains only the texts of the Covenants themselves. This list provides solid evidence for their ultimate authorship—despite the vicissitudes of history undergone by the texts that we possess—by the Prophet Muhammad himself:

The Covenants contained in The Covenants of the Prophet Muhammad with the Christians of the World and Six Covenants of the Prophet Muhammad with the Christians of His Time were treated as trustworthy by the Companions and their Followers along with the Caliphs, the Sultans, and the Shahs of Islam from the 7th century until the early 20th century.

They were regularly renewed by Muslim rulers over the course of the past 1400 years and consistently authenticated by leading Islamic authorities from all schools of jurisprudence throughout the ages.

The Covenants of the Prophet Muhammad were certified as genuine or sahih by Sultan ‘Abd al-Hamid II, the 34th Sultan of the Ottoman Empire and the Last Caliph of Islam, who passed away in 1918.

As primary documents of prophetic provenance, they come second only to the Qur’an.

As the Messenger of Allah, peace and blessings be upon him, attested, they are binding upon all believers until the end of times.


The Covenant of the Prophet Muhammad with the Monks of Mount Sinai

Authenticated by
The Prophet Muhammad (d. 632 CE)
The Companions of the Prophet (7th century CE)
Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE)
The Monks of Mount Sinai (7th century CE to the present)
The Jabaliyyah Arabs of the Sinai (7th century CE to the present)
Honored by Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE)
Honored by the Ummayads and ‘Abassids (661-750; 750-1258 CE)
Ibn Sa‘d cites Treaty of Najran / St. Catherine (d. 845 CE)
Fatimid Decrees (965, 1024, 1109, 1110, 1135, 1154, and 1156 CE)
Fatimid Caliph al-Mu‘izz (953-974 CE)
Fatimid Caliph al-‘Aziz (975-996 CE)
Fatimid Caliph al-Hakim (996-1021 CE)
Fatimid Caliph al-Zahir (1024 CE)
Fatimid Vizier al-Afdal ibn Badr al-Jamali (1094-1121 CE)
al-Hafiz (1134 CE)
Decree of Shirkuh (1169 CE)
Ayyubids Decrees (1195, 1199, 1201/02, and 1210/11 CE)
Mamluk Decrees (1259, 1260, 1272, 1268/69, 1280 and 1516 CE)
Ibn Kathir reportedly paraphrases the complete list of privileges granted to St. Catherine’s Monastery (d. 1373 CE)
Treaty of the Sultan of Egypt with the Order of St. John of Jerusalem (1403 CE) Fatwas: Nearly 2000 Edicts from Five Schools of Jurisprudence (975 CE-1888) Ottoman Decrees (1519 to 1904)
Jean Thenaud (1512 CE)
Copies of the Covenant (Undated, 1517 CE, 1561 CE, 1683 CE, 1737/38 CE, 1800/01 CE) Tsernotabey (1517 CE)
Firman of Selim I (1517 CE)
Copies of Achtiname (1517-1858 CE)
Greffin Affagart (1533 CE)
Feridun Bey (d. 1583 CE)
Franciscus Quaresmius (1639)
Balthsar de Monconys (1646-1647)
Nektarios of Sinai (1660)
Grand Vizier Merzifonlu Kara Mustapha Pasha (1663-1666)
Joannes Caramuel de Lobkowitz (1672)
Henry Stubbe (1632-1676 CE)
M.L.M.D.C. (1697)
Eusèbe Renaudot (1713)
Bernard Picard (1736)
Johann Lorenz von Mosheim (1693-1755) (apocryphal but authentic in content) Richard Pococke (1743)
Thomas Salmon (1744)
J.A. Van Egmont and J. Heyman (1759)
George Psalmanazar (1764 CE) (apocryphal or limited to the Sinai Monks)
Jean Michel de Venture de Paradis (1798)

Napoléon Bonaparte (1798)
Jean-Joseph Marcel (1798)
Commission des Sciences et des Arts (1798)
Charles Thomson (1798)
Edward Wells (1809)
J.N. Fazakerley (1811)
Abraham Salamé (1819)
Félix Mengin (1823)
Thomas Clarke (1823)
John Carne (1826)
Abbé Grand and Adrien Egron (1827)
John Gibson Lockhart (1835)
National Geographic Society (1835)
Joseph von Hammer-Purgstall and J.-J. Hellert (1837) Ministers of Various Evangelical Denominations (1839)
C.B. Ḥoury (1840)
Maria Giuseppe de Géramb (1840)
Pietro della Valle (1843)
A. Oumanetz (1843)
Louis de Tesson (1844)
Père Joguet (1844)
Léon Gingras (1847)
Austen Henry Layard (1850)
Amable Regnault (1855) (authentic in content)
Henry Day (1857)
J.G. Pitzipios-Bey (1858)
Joseph Wolff (1861)
Antonio Figari Bey (1865)
John Davenport (1869)
Samuel Sullivan Cox (1887)
R. Accademia dei Lini (1888)
Philippe Gelât (1888/1889)
Nawfal Effendi Nawfal (late 19th century CE)
Syed Ameer ‘Ali (1891)
R.P. Jullien (1893) (authentic with reservations)
Dean Arthur Stanley (1894)
L’Union islamique / al-Ittihad al-Islami (1898) Bessarione (1898)
Échos d’Orient (1898)
Anton F. Haddad (1902)
‘Abdullah al-Ma’mun al-Suhrawardy (1904 and 1905) Sultan ‘Abd al-Hamid II (1904)
Sésostris Sidarouss (1907)
Jurji Zaydan (1907) (apocryphal but based on authentic covenants) Na‘um Shuqayr (1916)
Alberto M. Candioti (1925)

Muhammad Marmaduke Pickthall (1927)
Essad Bey (1936)
Porphyrios III (1937)
Jeanne Aubert (1938)
Edmond Poupe (1938)
Islamic Review (1940)
Joan Meredyth Chichele Plowden (1940) (not impossible)
Joaquim Pedro Oliveira Martins (1946)
‘Aziz Suryal Atiya (1955)
Albert Champdor (1963)
Alfred Nawrath (1963)
Hasan al-Shirazi (1967)
Stuart E. Rosenberg (1970) (cannot be proven or disproven)
Oleg V. Volkoff (1972) (neutral)
Robin Waterfield (1973)
Criton George Tornaritis (1980)
Le Figaro (1986)
Akram Zahoor and Z. Haq (1990)
Nikolaos Tomadakis (1990)
Konstantinos A. Manafis (1990)
Hieromonk Demetrios Digbassanis (1990)
Edwin Bernbaum (1990) (according to tradition; dating back at least to early Fatimid times) Nicole Levallois (1992)
Giovanna Magi (1993)

Joseph J. Hobbs (1995) (neutral)
Jacqueline Lafontaine-Dosogne (1996)
LaMar C. Berrett and D. Kelly Ogden (1996) Gawdat Gabra and Morsi Saad el-Din (1998)
Ansar Hussain (1999)
Hüseyn Hilmi Işik (2000)
Yusuf Islam [Cat Stevens] (2001)
Giovanni Magnani (2001)
Harun Yahya (2002)
Frederick Quinn (2002)
Let’s Go Inc. (2003)
Bruce Merry (2004)
J. Gordon Melton (2004)
Brian Paciotti (2004)
Reza Shah-Kazemi (2005)
R.W. McColl (2005)
Elizabeth A. Zachariadou (2005)
Martin Gray and Graham Hancock (2007) Jean-Pierre Isbouts (2007) (authentic according to tradition) K. Staikos (2007) (authentic according to tradition) David Douglas (2007)
Andrew Eames (2008)

National Geographic (2008) (authentic according to tradition)
‘Abdurrahman Wahid (2009)
David Dakake (2009)
Muqtedar Khan (2009)
Peer-Jada Qureshi (2009)
Mohamed el Hebeishy (2010)
J. Gordon Melton and Martin Baumann (2010)
Zia Shah (2011)
Raj Bhala (2011)
Hedieh Mirahmadi (2011)
Farhad Malekian (2011)
Ahmed Shams (2011)
Altaf Hussain (2011)
Zora O’Neill (2012)
Judy Hall (2012)
Areej Zufari (2012)
Kyriacos C. Markides (2012)
James Emery White (2012)
Helen C. Evans (2012)
Father Justin of Sinai (2012)
Pave the Way Foundation (2012)
Shemeem Burney Abbas (2013)
Nikos Kazantzakis (2013)
Timothy Wright (2013)
John Andrew Morrow (1990, 2012, 2013, 2015)
Scores of scholars and signatories to the Covenants Initiative too numerous to mention (since 2013)
John Watson (2014) (authentic according to tradition)
Brad Tyndall (2014)
Qasim Rashid (2014)
Muhammad Quraish Shihab (2014)
Zaid Shakir (2015)
Hamza Yusuf (2015)
Ronald H. Stone (2015)
Calum Samuelson (2015)
Alexander Winogradsky Frenkel (2015)
Sayyid ‘Ali Asghar (2015)
‘Azizah al-Hibri (2016)
Ahmed El-Wakil (2016)

The Covenant of the Prophet Muhammad with the Christians of Najran

Authenticated by
The Prophet Muhammad (d. 632 CE)
The Companions of the Prophet (7th century CE) Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE)

Waqidi (745-822 CE)
Ibn Ishaq (d. 761 or 770 CE) / Ibn Hisham (d. 833 CE)
Muqatil ibn Sulayman al-Balkhi (d. 767)
Abu Yusuf (d. 798 CE)
Muhammad ibn al-Hasan al-Shaybani (d. 805 CE)
Yahya ibn Adam (d. 818 CE)
Abu ‘Ubayd (728-825 CE)
Ibn Zanjawayh (d. 865 CE)
Abu Dawud (817-889 CE)
Habib the Monk (878-879 CE)
Baladhuri (d. 892 CE)
Ya‘qubi (897-898 CE)
Chronicle of Seert (9th century CE)
Shaykh al-Mufid (11th century CE)
Abu al-Futuh al-Razi (1078-1157 or 1161 CE)
Fakhr al-Din al-Razi (1149-1209 CE)
Bar Hebraeus (1226-1286 CE)
Ibn Qayyim al-Jawziyyah (1292–1350 CE)
Ibn Kathir (1301–1373)
Maris (12th century CE)
Qalqashandi (1355 or 1356-1418 CE)
Amrus (14th century CE)
Giuseppe Simonio Assemani (1721)
‘Abdullah al-Ma’mun al-Suhrawardy (1904 and 1905)
Muhammad Siddique Qureshi (1991)
Abu Muhammad Ordoni (1992)
Muhammad ‘Amarah (2002)
Harun Yahya (2002)
‘Adil Salahi (2002)
Milka Levy-Rubin (2011)
John Andrew Morrow (2013, 2014, 2015, 2016, 2017)
Scores of scholars and signatories to the Covenants Initiative too numerous to mention (since 2013)
Yasin T. al-Jibouri (2014)
Ahmed El-Wakil (2016)

The Covenant of the Prophet Muhammad with the Christians of the World

Authenticated by
The Prophet Muhammad (d. 632 CE)
The Companions of the Prophet (7th century CE) Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE) Tabari (838-923 CE)
Mas‘udi (896-956 CE CE)
Caliph Muqtafi II of Baghdad (1138 CE)
Ibn al-Athir (1160–1233 CE)

Bar Hebraeus (1226-1286 CE)
Maris (12th century CE)
Amrus (14th century CE)
Father Pacifique Scaliger (found in 1629; dated 1538 CE) René de l’Escale Pacifique de Provins Scaliger (1627) Louis XIII, King of France (1601-1643)

André Du Ryer (c. 1580-1660)
Jacobo Nagy de Harsany (b. 1615)
Gabriel Sionita (1630)
Antoine Vitray (1630)
M.J. Fabricius (1638)
Claudius Salmasius (d. 1653)
Johann Georg Nissel (1655; 1661)
L. Addison (1679)
Giovani Paolo Marana (1642-1693)
Des grossen Propheten und Apostels Muhammad’s Testament… (1664) Pierre Briot and Paul Ricaut (1668 CE)
Abraham Hinckleman (1690)
Henri Basnage de Beauval (1657-1710)
Eusѐbe Renaudot (1646-1720)
A.C. Zeller R. Abrah. b. Dior (1724)
Claude-Pierre Goujet (1758)
Edward Gibbon (1776)
Comité d’instruction publique de la Convention Nationale (1795) Jean-Baptiste Lefebvre de Villebrune (1795)
Societe d’Amis de la Religion et de la Patrie (1797)
Asiatic Annual Register (1801)
Ministers from various Evangelical Denominations (1839)
C.B. Houry (1840)

Henry Layard (1850)
Jakobs Georgios Pitzipios-Bey (1858) Sir Travers Twiss (1809-1897) Pedro de Madrazo (1816-1898) Edward Rehatsek (1819-1891)
M. Grassi (Alfio) (1826) Alexandre de Miltitz (1838) Alphonse de Lamartine (1862) Edward Van Dyke (1881)

Henry Layard (1850)
‘Abdullah al-Suhrawardy (1904 and 1905) James Thayer Addison (1887-1953) Sésostris Sidarouss (1907) Meletius IV (1922)
Ibrahim Auwad (1933)
Jeanne Aubert (1938)
Edmond Poupe (1938)

Nikēphoros Moschopoulos (1956)
Joseph Hajjar (1962)
Abdullah Alladin (1971)
Josée Balagna (1984)
Mithoo Coorlawala (2011)
John Andrew Morrow (2013, 2014, 2015, 2016, 2017)
Scores of scholars and signatories to the Covenants Initiative too numerous to mention (since 2013)

Ahmed El-Wakil (2016)

The Covenant of the Prophet Muhammad with the Assyrian Christians

Authenticated by
The Prophet Muhammad (d. 632 CE)
The Companions of the Prophet (7th century CE)
Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE)
Maris (12th century CE)
Bar Hebraeus (1226-1268 CE)
Amrus (14th century CE)
Asahel Grant (1841)
Horatio Southgate (1856)
Adolphe d’Avril (1864)
Thomas William Marshall (1865)
Bedr Khan Beg (d. 1868), his son, and his grandson
Vital Cuinet (1891)
Saturnino Ximénèz (1895)
Earl Percy (1902)
Society for the Propagation of the Gospel in Foreign Parts (1904)
William Ainser Wigram (1910, 1920 and 1929)
Abraham Yohannan (1916)
Surma D’Bait Dar Shimun (1920)
J.G. Browne (1937)
Jeanne Aubert (1938)
George David Malech (1910)
William Chauncey Emhardt and George M. Lamsa (1970)
Carleton Stevens Coon (1972)
John Joseph (1983)
Gabriele Yonan (1996)
A.M. Hamilton (2004)
R.S. Stafford (2006)
Theodore D’Mar Shimun (2008)
Albert Edward Ismail Yelda (2001, 2002, 2004)
Areej Zufari (2012)
John Andrew Morrow (2013, 2014, 2015, 2016, 2017)
Scores of scholars and signatories to the Covenants Initiative too numerous to mention (since 2013)

Ahmed El-Wakil (2016)

The Covenant of the Prophet Muhammad with the Christians of Persia

Authenticated by
The Prophet Muhammad (d. 632 CE)
Witnessed by the Companions of the Prophet (7th century CE)
Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali (632-661 CE)
Sebēos (660 CE)
Ja‘far al-Sadiq (8th century CE)
Maris (12th century)
Bar Hebraeus (1226-1286 CE)
Amrus (14th century CE)
Shah ‘Abbas and Safavid Shi‘ite scholars (1606)
Leon Arpee (1948)
John Andrew Morrow (2013, 2014, 2015, 2016, 2017)
Scores of scholars and signatories to the Covenants Initiative too numerous to mention (since 2013 CE)
Ahmed El-Wakil (2016 CE)

N.B. For a complete study of the sources that support the genuine nature of the Covenants of the Prophet, kindly refer to “The Provenance of the Prophet’s Covenants” in Islam and the People of the Book (Cambridge Scholars, 2017).

In addition to the bare question of authorship, I have identified what I believe are two “hurdles” to Christian acceptance of the Covenants of the Prophet Muhammad. The first is the notion that the intent behind our work in disseminating these documents is simply to “whitewash” Islam, to give it a better public relations image. Nothing could be further from the truth. While some Muslims may believe that the Covenants can be used for this purpose, in reality they represent a powerful challenge to Muslims to renounce both active terrorism (which, as we will see, actually excludes those who practice it from the Muslim fold) and their half- conscious, passive acceptance of terrorists as “people whose methods we abhor, but who are still ‘our guys’”, and follow the explicit commands of our Prophet. [See my article “The Covenants of the Prophet: A Call to Repentance” at covenants-of-the-prophet-a-call-to-repentance/ ] Far from “making Islam look good”, the Covenants of the Prophet Muhammad make those Muslims who are still reluctant to treat Christians and other non-Muslim religious groups with simple human decency look decidedly bad. While the vast majority of Muslims, an estimated 93%, reject jihadism, a certain reluctance to come out strongly against it is still apparent in some population groups. This is due to a mixture of shame at the bad name the jihadists are giving Islam around the world, a very real fear of terrorist reprisals if they are openly condemned, and the general passivity of human nature, irrespective of race or religion. Some Muslims still see groups like ISIS as the “black sheep” of the Muslim family, lowlife relatives whose shameful actions must be hushed up. The Covenants, however, have begun to give some of us the courage to go beyond passive shame and actively break identification with these mad dogs, based on an understanding that that they are in open violation of the Qur’an, the Islamic doctrine of just war, and the explicit commands of the Prophet—not to mention the fact that their Muslim victims far outnumber their Christian ones. This excommunication of the jihadists as intrinsically un-Islamic was formalized in August, 2016 at a conference in Grozny, Chechnnya, sponsored by Russia, which included Grand Shaykh of Al-Azhar and a number of Grand Muftis. The conference issued a group fatwa, explicitly declaring that “Salafi-takfirists, Daesh (so-called ‘Islamic State’) and similar extremist groups” are not Muslims. The fatwa was seconded by a similar statement from the Russian Council of Muftis. [See For the full text of the Grozny Declaration.] In addition to the Declaration, the turn against Takfiri terrorism in the Muslim world has resulted in literally hundreds of other declarations and campaigns against the jihadists; links to thirty of the most important of these can be found here:

The second hurdle is the suspicion among certain Christians that the Covenants may be a kind of subtle Muslim plot, concealed under a show of false friendship, to return them to a state of second-class citizenship under the dhimmi system. If they will think for a minute, however, they will realize just how unlikely this is. Outside the short-lived and bogus “Caliphate” of ISIS, which is now in the process of being painfully de-constructed, and other efforts by Takfiri jihadists, nowhere in the world are Christians in danger of falling under Muslim rule outside of those nations long-considered to be part of Dar al-Islam. And if ISIS would grant dhimmi status to the Christians who have temporarily fallen under their yoke rather than massacring them wholesale, the lot of Christians under their regime would be greatly improved. This is not likely, however: ISIS and the other Takfiri terrorists hate the Covenants of the Prophet since these documents explicitly define them as laboring under the curse of Allah and his Prophet; there is even some indication that Da’esh may be searching for whatever Prophetic Covenants might remain in their conquered territories, possibly housed in ancient monasteries, in order to destroy them. As for the situation of Christians in Muslim-majority nations, no nation that is not officially Muslim could conceivably have the authority to enforce the provisions of the Covenants after a century-long hiatus, which in any case would require renewed negotiations between Christians and Muslims, like those that took place in the Prophet’s time, before both parties agreed to the terms of any particular new treaty based on the Covenants model. The rights granted to Christians under the Covenants, which lay both duties and rights on Muslims as well as Christians, if they could be renewed today would certainly represent an improvement in the status of Christians in some Muslim-majority nations—Turkey for example, where an enforcement the provision that Christians must not be prohibited from repairing their buildings would represent a real gain for the Christian population. Such a development, however, seems highly unlikely from many points of view.

It is the position of the Covenants Initiative that, in the absence of a Muslim political entity like the Ottoman Empire, or a viable plan to renew the Covenants within an officially Muslim nation such as Iran—which would require equitable negotiations between Christians and Muslims involving a detailed revision and updating of the terms of the original agreements, thus doing away with their status as actual Covenants of the Prophet—another approach is required. Muslims, whether or not they are part of the ulama (the religious authorities), need to discern the basic intent of the Prophet Muhammad in drafting these documents, and make it their own. Muslims must embrace the spirit of the Covenants as individuals, and then try their best to prevail upon their governments to embrace that spirit as well—because the Prophet did not declare the Covenants binding upon all Muslims only until the fall of the Ottoman Empire, but until the end of time. Anyone who reads the texts of the Prophetic Covenants will necessarily be struck with the great respect and admiration Muhammad felt toward the followers of Jesus, expressed in terms of a noble and chivalrous pledge to defend them from all who would menace them, non-Muslims and Muslims alike.

It is also necessary to mention that, while groups like ISIS certainly seek membership among Muslims with Wahhabi or Takfiri/Salafi beliefs, plenty of evidence is now emerging that ISIS itself was formed with help from the West as part of its geopolitical brinksmanship against Syria, Russia and Iran; see the article in the Guardian by Seumas Milne, “Now the truth emerges: how the US fuelled the rise of Isis in Syria and Iraq” at

It only remains to say that, as soon as Christian leaders have satisfied themselves as to the validity of the Covenants of the Prophet, their existence should be widely publicized, and no effort spared in getting them into the hands of the Christian communities who need them. The Covenants of the Prophet Muhammad with the Christians of the World is quite a hefty volume; it contains exhaustive arguments, both textual and historical, for the validity of the Covenants, and provides a great deal of background. More appropriate for bulk distribution is the pamphlet-sized Six Covenants of the Prophet Muhammad with the Christians of His Time which contains only the actual texts of these documents. This book has already been translated into 14 languages: English, Arabic, French, Spanish, Italian, Portuguese, Persian, Turkish, Dutch, Indonesian, Tamil, Russian, Azeri and Urdu. The English and Azeri editions have already appeared. As soon as various arrangements for publication of the rest have been finalized, we intend to make them available in bulk, free of change, to any Christian leader who can show us a viable plan for their distribution to Christian communities presently under terrorist threat, or possibly vulnerable to such threat in the future.

As opposed to the more usual interfaith initiatives, where religious dignitaries meet and smile at each other in various “safe spaces”, in contexts that exert a subtle but constant pressure upon them to soft-pedal any “divisive” doctrines, the Covenants Initiative neither requires nor encourages any degree of doctrinal agreement between Christians and Muslims. Rather, it is an example of what I call “united front ecumenism”: the will to make alliances between the faiths in the face of common enemies. Christians need not accept Muhammad as rasul Allah, a Messenger sent by God. All that’s required is that they accept him as a religious leader with a great respect and veneration for the followers of Jesus, one sworn to defend them against all comers. As for how the Six Covenants of the Prophet Muhammad with the Christians of His Time and our other documents might be used by Christian communities in danger of attack, it’s pretty obvious that showing them to the Takfiris themselves would be worse than useless; the Takfiris care nothing about the commands and prohibitions of the Prophet Muhammad, and often react with violence against those who do. However, this book could be of great help to Christians in establishing ties with local Muslims who, while in no way supporting terrorism, may be uncertain as to how to respond in a situation where armed Takfiris claiming to be Muslims are beginning to issue threats, or have already appeared in force. We would be glad to provide any interested Christian leader with single copies of The Covenants of the Prophet Muhammad with the Christians of the World and Six Covenants of the Prophet Muhammad with the Christians of His Time, free of charge. In return we hope that these leaders will begin to consider how the books could best be distributed to local Christian communities in various parts of the world. Upon submission of viable plans for such distribution, we will to provide additional copies of Six Covenants of the Prophet Muhammad with the Christians of His Time, also free of charge, so they can be forwarded to Christians in need of the kind of protection they could potentially provide.

Let any Christian leader or activist who is interested in receiving one copy of each of The Covenants of the Prophet Muhammad with the Christians of the World (now available in English and Italian, and hopefully soon in Arabic) and Six Covenants of the Prophet Muhammad with the Christians of His Time, free of charge, place his or her order via the contact form at As already noted, only the English and the Azeri versions of the Six Covenants are presently available; please feel free, however, to request a copy in Arabic, French, Spanish, Italian, Portuguese, Persian, Turkish, Dutch, Indonesian, Tamil, Russian or Urdu; we will provide one, again free of charge, as soon as it is published in the language you’ve requested.

In conclusion, please don’t take too long to decide whether or not to participate; these documents can save lives.

Mvslim (July 23, 2017)

Dr. John Andrew Morrow, an American academic and interfaith activist, has filed a harassment complaint against a US Marine.

“The amount of hate mail that I receive is disconcerting,” stated Morrow. “Like my colleagues, Craig Considine, Qasim Rashid, Catherine Shakdam, and others, I am subjected to abuse for the sole sin of promoting peace, understanding, and co-existence.”

Although Morrow has been at the forefront of the ideological war against Takfirism, Wahhabism, and pseudo-Islamic terrorism for several years, the attacks he has received in recent history all come from Islamophobes. As he explains:

“It is not enough that I place my life in peril by denouncing Daesh and other extremist groups on a daily basis: Islamophobes hate all Muslims without distinction. To them, there is no difference between Abu Bakr al-Baghdadi and a little Muslim school-girl. We are all vermin to them. Their worldview is Hitlerian. Islamophobes are as hate-filled and violent as so-called Radical Islamists. They are two sides of the same coin.”

Like most religious leaders of Jewish, Christian or Muslim faith, Dr. Morrow reports all such incidents to Google, Gmail, Hotmail, YouTube, and appropriate authorities.

Asking why he decided to act in the case of Elmer Argomedo, Morrow did not mince his words: “If some random person insults on the street, I would be more than pleased to return the greeting. However, when a uniformed member of the military engages in harassment, such behavior is absolutely intolerable.”

The culprit in question, Elmer Argomedo, sent Dr. Morrow an insulting message on June 17, 2017, in response to his video titled “Where are the Moderate Muslims?” in which the scholar refutes the Islamophobic allegations of a certain Hussein Aboubakr.

While Argomedo looks respectable in uniform, one should never judge a book by its cover. A man is judged by his words and actions. They are a reflection of his character.

Responding to Morrow’s claims that Muslims should not be condemned for laws found in their religious texts any more than Jews and Christians should be condemned for the laws found in the Bible, the US Marine responded in the following fashion:

“soooooooooo ?? because it is in the bible we all the same too ?? i do not get it. Who the fuck care if is in the bible or not ? the thing is we do not do the same shit as the majority of muslims (…) …”

In Argomedo’s view, Jews and Christians do not follow the penal code found in the Bible. In his mind, most Muslims believe in implementing the corporal punishments contained in the shariah. If he were more educated and less overly emotional, he would find that such a gross overgeneralization is false. Most Muslims have no interest in resurrecting Old Testament style punishments.

While Morrow is ready to let most civilian insults slide, placing trust in divine justice, he is not prepared to be harassed by a person who openly and proudly professes to be a member of the US military; in this case, a person from the Marine Corps Air Station Cherry Point in North Carolina.

“How would Elmer Argomedo feel,” asks Morrow, if someone said that Latinos were illegals, criminals, drug-dealers, and rapists?” “I cannot comprehend,” he continues, “how a member of a minority can stereotype and discriminate against other minority groups.” As Morrow explains,

“The level of animosity against Islam and Muslims on the part of some Hispanic-Americans is certainly alarming. In fact, on June 18th, another Islamophobic Latino, 22-year old Darwin Martinez Torres, an illegal alien from El Salvador, kidnapped, sexually assaulted, and beat to death a 17-year old Muslim girl with a baseball bat after she left a local mosque. If Muslims are a threat to America, what about Islamophobic Latinos? And what happens when such hateful people are deployed to Muslim countries? There are consequences to that.”

Morrow, one of the leaders of the Covenants Initiative and the Genocide Initiative, was credited by Stars & Stripes, the major US armed services publication, for contributing to the passage of the Fortenberry Resolution in 2016 which labeled ISIS as war criminals who were guilty of genocide.

To attack a patriot, like Morrow, who has been consulted by the Obama and Trump administrations, along with other world leaders, on issues of counter-terrorism is entirely un-American and counter-productive. Anyone who opposes Morrow for trying to neutralize extremists and terrorists on all sides of the spectrum, and bring Muslims, Christians, and Jews closer together, can only be someone who wishes to foster discord between them. Clearly, Morrow is a man of peace whereas the Marine in question is a man of war.

Although Dr. Morrow is not a Marine, he will not tolerate being abused by a Marine, nor is he prepared to allow him to harass others with impunity. Besides being an Islamophobe, who stereotypes all Muslims as being terrorists, Elmer Argomedo promotes violence against people because of their sexual orientation. For example, he liked a video titled “How Trannies Get Beat Up.” Since he engages in harassment while identifying himself as military personnel from the Marine Corps Air Station Cherry Point, the US military could be held vicariously liable for his actions.

In response to the scandals caused by the misconduct of male Marines harassing female Marines by posting sexually explicit photos of the latter online, the Commanding General, T.D. Weidley, has the following words to say:

“On-line sexual harassment, threats of violence, and other misconduct that demeans, degrades, and bullies fellow Marines is absolutely unacceptable. This despicable behavior cuts at the very core of who we are as Marines and erodes the sacred trust and confidence we place in each other as Marines. We owe it to each and every Marine to maintain world class installations that not only prepare warriors to go into harm’s way, but also foster a culture of pride, dignity, and respect. If you witness this type of online activity, report it immediately.”

By filing a complaint against Elmer Argomedo for online harassment, Morrow was simply following the recommendations of the US Military. As far as the latter is concerned,

“Islamophobic, homophobic, transphobic, and intolerant individuals like Elmer Argomedo are unfit to serve in the armed forces of our great nation. As Commanding General T.D. Weidley states, ‘A Marine is a Marine 24/7… even online.’ They must respect themselves and respect others and when they serve, they serve ALL AMERICANS regardless of their race, ethnicity, religion or sexual orientation. And if people like Elmer Argomedo do not like it, and have no respect for the American Constitution and the Bill of Rights, let them ship off and ship out. Go back to where you came from! This is America: love it or leave it!

This article is written by Hanan al-Harbi. 

Morocco World News

83 Years Old and Graduating from First Grade: Why Women Education Matters in Morocco

By John Andrew Morrow

The success story of Fatimah Ouaziz, who decided to enter elementary school in her 80s, shows that providing women with equal and fair access to education will allow Morocco to further its commitments to human rights and economic development.

“Allah tasketh not a soul beyond its scope” (2:286)

“Fatimah is one of our most inspiring students,” explains her instructor. “Although it took her three years to pass grade one, her attendance record was stellar, her hard work was unparalleled, and her accomplishment well-earned.”

Born in the tiny town of Tazoughart in the Middle Atlas of Morocco, Fatimah Ouaziz suffered through the famine provoked by the secular French occupiers during the French “Protectorate.”

From an Amazigh family, she grew up speaking Tamazight. Like most Moroccans of the time, the lively little girl was deprived of even a basic education.

Since the traditional Islamic school system was dismantled by the French, and mosques could no longer operate as a medium of literacy teaching, Fatimah, like millions of others, became part of a lost generation that mastered neither French nor Classical Arabic. While Moroccans could speak Berber languages and Darija, the Moroccan Colloquial Arabic dialect, they could neither read nor write them.

Like most Moroccan girls in the mid-half of the 20th century, Fatimah was married in her early teens to a man nearly ten years older, named Moha Bejja, who was already twice divorced. Fortunately for her, he was found to be a kind, caring, and compassionate man who abhorred misogyny. As a traditional Middle Atlas Berber, he had never absorbed Arabic cultural influences in matters of gender relations. He was more matriarchal than he was patriarchal.

Fatimah raised a family of eight in both Beni Tedjit and Bouarfa. After her husband passed away in 2007, and she completed two pilgrimages to Mecca, she became determined to acquire literacy. “Teach me to read,” she would ask family members, who brushed her off with a smirk or a shake of the head, thinking she was far too old to learn to read in her seventies. After all, she had never completed any studies in her life. A mind is like a muscle, the family figured, it atrophies if it remains unused. Like the proverbial Little Train, Fatimah persisted: “I think I can, I think I can, I think I can.” And she clearly could. Where there is a will, there is certainly a way.

As if her prayers were answered, the Kingdom of Morocco instituted a series of important reforms over the past few years. In response to the rise of intolerance, King Mohammed VI, who holds the official title of “Leader of the Believers,” hosted a gathering of hundreds of religious scholars that resulted in the Marrakesh Declaration, a reaffirmation of the rights of religious minorities in Muslim-majority countries.

In response to the rise of extremism and fundamentalism, a phenomenon that is inextricably linked to misogynistic misinterpretations of religion, the King of Morocco set into motion plans to place women imams in all mosques. If gender relations were imbalanced, with men dominating Islamic discourse, the presence of educated and empowered women would help bring matters back into balance.

Unlike other Muslim-majority countries where women are discouraged or prohibited from entering mosques for prayer, Moroccan mosques have always been open to women. Their sections, however, have been substandard and most attendees have always been men. Since women play such an important role in the education of children and the transmission of faith, the Kingdom of Morocco determined that it was imperative for women to acquire a better understanding of Islam to protect and reassert their God-given rights.

Permitting women to attend mosques is nothing new. As the Prophet Muhammad himself commanded, “Do not prevent the female servants of Allah from attending the mosque” (cited by Abu Dawud and Muslim). In Malaysia, Vietnam, Thailand, and Indonesia, women are provided prayer sections that are as large as those provided to men.

Rather than be relegated to the back of the building, Muslim women in south-east Asia are often given a vast balcony providing them with a panoramic view of the mosque. In other cases, the mosques are split down the middle, with a simple line or a modest, symbolic barrier, distinguishing between the women’s side and the men’s side. The mosques are in gender harmony: half for women and half for men, standing side by side in equal sections, without either feeling like second-class citizens.

Although women imams exist in all parts of the Muslim world, they are not very common, with the notable exception of China. In the Far East of the Muslim world, there exists a long tradition of female imams who lead, educate, and guide female congregations. In China, there are mosques for men, with male imams, and mosques for women, with female imams.

The desire of the Moroccan Kingdom to open mosques to women also has important economic implications. As empirical evidence indicates, the development of nations is directly related to the education of its women. When women are illiterate, countries are chronically underdeveloped. When women are literate, countries are developed. To educate and empower women is the path to progress.

No longer limited to places of prostration, opened only during prayer time, and closed immediately thereafter, mosques in Morocco have been given a new life, meaning, and purpose. Many of them are now operating as schools, as they did during the Golden Age of Islam, not only for children, but for adults as well, and not only for boys and men, but for girls and women as well.

Every day for three years, Fatimah would rise early in the morning, shower, get dried, get dressed, eat breakfast, pack her schoolbag, and head off to school at the local mosque. There, women teachers, the new female imams hired by the Kingdom of Morocco, would teach the pupils, senior citizens in this case, how to read, write, count, and do basic math.

The curriculum is grade one: all the same subjects as taken by six- and seven-year-old children in elementary school. Some of the senior citizen students struggle. Some succeed. And some fail. In Fatimah’s case, she was forced to repeat grade one a full three times. The third time, however, was a charm and Lala Fatimah Ouaziz Bejja passed with honors. “God commanded us to read,” explains this sweet sharifah, “I heard and I obeyed.”

Fatimah had a dream. She pursued that dream. She persisted when everyone, even her family members and in-laws were convinced she could never learn to read and write due to her advanced age.

Forgive me, my beloved mother-in-law, forgive me for failing to teach you when you asked. I am so proud of you and so ashamed of myself. You had the strength to learn to read in your eighties while I was too weak to teach you in my forties.

By: John Andrew Morrow

Source: IslamiCity

Jul 15, 2017

Delivered at the Interfaith Banquet at the 54th ISNA Convention in Chicago, Illinois, on Sunday, July 2, 2017, in the presence of over two hundred interfaith and government leaders from the Jewish, Christian, and Muslim communities.

A‘udhu billahi min al-Shaytan al-rajim. Bismillah al-Rahim al-Rahim. Alhamdulillahi rabb al-‘alamin. Salawatu wa salaam ‘ala al-nabi al-karim, Muhammad al-Amin, wa ‘ala alihi wa sahbibi ajma‘in.

I take refuge in Allah from Satan, the Rejected. In the Name of Allah, the Most Compassionate, the Most Merciful. Praise be to Allah, the Lord of the Worlds. Peace and blessings be upon the noble prophet, Muhammad, the Truthful and the Trustworthy, as well as all of Family and Companions.


I begin with words of thanks and gratitude to Almighty Allah, glorified and exalted be He, to the Messenger of Allah, peace and blessings be upon him, to Dr. Kareem Irfan, to President Azhar Azeez, to Dr. Mohamed El-Sanousi, to Sayyidah Catherine Osborne, to Sidi Farooq Kathwari, to Sayyidah Katherine Lohre, to Bishop Jake, to Bishop Burkat, to Bishop Miller, to Imam Anwar, to Bishop Eaton, to Dr. Sayyid Syeed, and to all our friends and supporters for the amazing work that they have done, and continue to do, in the path of Humanity and the Divinity. Congratulations to you all for your accomplishments. Please give them a round of applause.

I have been invited to comment upon the Covenants Initiative, an international movement of Muslims committed to spreading the letters, treaties, and covenants of the Prophet Muhammad, blessings and peace be upon him, his family, and his faithful companions.

The Covenants of the Prophet are found in Jewish, Samaritan, Christian, Zoroastrian, and Muslim sources. They are found in books of hadith, books of Qur’anic commentary, books of Islamic jurisprudence, and books of history. They also survive in ancient manuscripts that were passed down over the past 1400 years. They are like gold nuggets in a sandy river. They are like diamonds among stones.

It was only with the publication of The Covenants of the Prophet Muhammad with the Christians of the World in 2013 that knowledge of the letters, treaties, and covenants of the Messenger of Allah, peace and blessings be upon him, truly became widespread throughout the world. Thanks to the Covenants Initiative, and all its partners, the foremost of which is ISNA, the Covenants of the Prophet Muhammad with the People of the Book came out of scholarly obscurity and have now become a powerful global force with serious socio-political and spiritual consequences. The Covenants are now available in English, Spanish, Italian, and Arabic, as well as a dozen other major world languages. We are spearheading a dozen different initiatives to disseminate them.

Since its publication, this book and the movement it sparked has been the subject of over 600 articles, including one in Forbes magazine in May of this year, as well as numerous video, radio, and television speeches and interviews. The Covenants Initiative has been signed by prominent Muslim scholars and leaders from many parts of the world, including influential figures from al-Azhar University.

The Covenants of the Prophet with the Christians of the World has been featured on the website of Ayatullah Khamenei, the Leader of Iran, and garnered support from Francis, Pope of Rome; Bartholomew, the Eastern Orthodox Ecumenical Patriarch; Theophilos III, Patriarch of Jerusalem; the Holy Fathers from Mount Sinai and Simonopetras, along with many other religious leaders, including Jews, Christians, and Muslims.

The Covenants of the Prophet Muhammad were invoked in the House of Lords in London in the summer of 2014. In Autumn of 2015, the Covenants Initiative sponsored a petition, the Genocide Initiative, to have the actions of ISIS declared “genocide” and “war crimes,” which — as confirmed by an article in Stars and Stripes — was one of the factors leading to the unanimous passage by the House of Representatives of the Fortenberry Resolution, and the subsequent statement to the same effect by Secretary of State John Kerry.

The Covenants of the Prophet, which includes the Covenant of Medina, were factors that contributed to the Marrakesh Declaration in January of 2016, reaffirming the traditional rights of religious minorities in Muslim lands. They are being used by Muslim and non-Muslim groups across planet Earth for interfaith work and counter-radicalization.

In April of 2016, I was honored to receive an Interfaith Leadership Award from the Islamic Society of North America and was part of a delegation of Muslim leaders who met with senior administrators in the Obama White House. The Covenants Initiative has advised the Organization for Islamic Cooperation. The Covenants Initiative has advised religious and political leaders from dozens of different countries. The Covenants Initiative has advised the Obama administration and admonished the Trump administration. Yes, you heard me, admonished the Trump administration. We are doing our very best to share the concerns of the Muslim Community with the current President of the United States. As Almighty Allah says in the Holy Qur’an: “Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire” (2:119). Our duty is to warn. We are obliged to engage. We must speak truth to power. Come what may.

To sum up, since its inception, the movement begun by The Covenants of the Prophet Muhammad with the Christians of the World has become an international phenomenon in the Muslim world. There is no better sign of its global influence than the fact that, after the recent Takfiri attack on the Catholic Cathedral in the Philippines, the Covenants of the Prophet were immediately cited by no fewer than seven news outlets on the island of Mindanao as proof that the attack was un-Islamic. Muslim leaders from Mindanao, both political and religious, all invoked the Covenants of the Prophet, peace and blessings be upon him.

Alhamdulillah, praise be to Allah, the Covenants of the Prophet have become common knowledge. Let us honor them for as Almighty Allah warns in the Glorious Qur’an: “And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode” (13:25).

I send you greetings of peace from a man of peace, a religion of peace, and a people of peace: and social justice: Al-salaamu ‘alaykum wa rahmatullahi wa barakatuh. May the peace, mercy, and blessings of Allah be upon you all.

By Dr. John Andrew Morrow (Shaykh Ilyas Islam)

Delivered at the 54th Annual ISNA Convention on Friday, June 30, 2017, in Chicago, Illinois

A‘udhu billahi min al-Shaytin al-rajim. Bismillah al-Rahman al-Rahim. Alhamdulillahi rabb al-‘alamin wa salawat ‘ala khatim al-nabiyyin, Muhammad al-Amin, wa ‘ala alihi wa sahbihi ajma‘in.

I take refuge in Allah from Satan the Rejected. In the Name of Allah, the Most Compassionate, the Most Merciful. Praise be to Allah, the Lord of the Worlds, and blessed be the Seal of the Prophets, Muhammad, the Truthful and the Trustworthy, as well as all his Family and Companions.

Ladies and gentlemen. Brothers and Sisters. Distinguished panelists. I wish you all a warm welcome to the 54th Annual ISNA Convention and thank you for selecting this session on the most timely of topics: The Role of Faith in a Culture of Fear.

Welcome to America! A country rooted in fear: the fear of the First Nations, the savages who, in many ways, were far more noble than the civilized. A country rooted in the fear of African slaves and ex-slaves who grew so numerous that they posed a threat to the white supremacists and colonialists who brought them here in the first place. A country rooted in the fear of foreigners, particularly the Hispanic, feared by the capitalists who brought them here by the millions as a source of cheap labor. A country founded on the fear communists, a convenient excuse to engage in wars of imperial domination on a planetary scale.

And now, a country founded on the fear of Islam and Muslims, a pretext to attack, destroy, invade, and occupy sovereign nations for highly profitable geo-political purposes. They make a killing by killing. Billions of bucks to buy bombs. They make a killing by stealing natural resources. Billions of dollars in fossil fuels and the building of pipelines for natural gas. And they make a killing by rebuilding. Billions of dollars in business deals.

Don’t get me wrong. I love America. I am America. I am part French Canadian and part First Nations: Michif-Otipemisiwak: 500,000 strong, in Canada, and the United States. Proud to be Métis. We hold no grudges. We have no hatred in our hearts. As our elders teach us, “Meet hatred with love. Meet evil with good.”

We live in a culture of fear. The foreign policy of the US government and the Western world contributes to this culture of fear both internationally and nationally. The corporate-controlled mass media is now devoid of any real connection to journalism. They are propaganda engines that pump out sensationalistic one-sided stories that stoke the flames of fear.

Muslims, in particular, are stigmatized, demonized, and dehumanized. The media blames Muslims for terrorism. The media expects Muslims to bear the burden of blame for the thousands of victims of terrorist actions, actions that Muslims neither committed nor condoned. The media also ignores the fact that Muslims make up 95% of the victims of terrorism.

The media focuses on the thousands of innocent people killed by terrorists while completely ignoring the fact that the “War on Terror” has killed millions upon millions of innocent Muslims. That death-count speaks for itself: the War on Terror has become a War of Terror.

The foreign policy of the United States can only be described as a Sick Circle. The CIA supports Takfiri extremists in the Muslim world as part of its proxy wars: the Mujahidin and the Taliban in Afghanistan, the Takfiris in Libya, and the Takfiris in Iraq and Syria. They use them to fight their enemies: the Russians, the Libyans, the Syrians, and the Iranians.

The conflict caused by these Takfiri terrorists provides grounds for military intervention in the region. The Americans and their allies get embroiled in actions abroad. The terrorist groups that they have supported all along turn around and target the Western world. This heightens sentiments of Islamophobia.

If Westerners witnessed the atrocities committed by Western governments in the Muslim world, public opinion would turn against them. They would demand an end to military actions. If they saw images of the millions of civilians that were slaughtered by their governments, they would be protesting in the streets. There would be an Anti-War Movement like the one that existed during the Vietnam Era.

So, what do you do? How do you ensure that the public continues to support the War on Terror which is really a War on Islam and Muslims? By means of terrorist attacks. By means of false flag operations. That way, the eternal and endless war of the globalist, totalitarian, fascists, continues unabated to the pleasure of Big Brother or, as we known him in Islam, the One-Eyed Liar. The philosophy is clear: keep the focus on fear. So, let us examine the issue of fear, its dangers, and its consequence.

As Imam ‘Ali, radi Allahu ‘anhu, may Allah be pleased with him, the first Imam and third Caliph of Islam stated: “People are enemies of what they do not know.” In other words, people fear what they know not. Ignorance leads to fear. Fear leads to hatred. Hatred leads to violence. And violence leads to suffering. I sound like Yoda. I know many of you have thought about it but it is high time for someone to say it: Yoda is a Muslim and all the Jedi Masters are Muslims. They believe in the Force. They believe in Eternal Life. They abide by a code of morality and they adhere to a path of spirituality.

So, what is fear? A phobia is a fear: an extreme or irrational fear of or aversion to something. There are literally hundreds of phobias. In some cases, the phobic person feels sentiments of dislike, disapproval, prejudice, hatred, discrimination, and hostility towards the object of the phobia. Ignorance is the breeding ground of fear. It is the petri dish in which the bacteria of fear is cultivated.

Fear of the unknown is a survival mechanism. Human beings lived in family groups, in family clans, and in tribes for tens of thousands of years. People who were known to you, people who looked like you, people who acted like you, and people who spoke like you were a sense of security and safety.

Outsiders or Others were unknown. They were un-vetted. They were viewed and treated as a threat. This fear of the unfamiliar is the root of tribalism, racism, sectarianism, and nationalism. If unchecked, it gives rise to colonialism, imperialism, and globalism. It leads to death, destruction, and suffering. Hatred is the product of fear. Fear is the product of ignorance. So, what is the opposite of ignorance? Knowledge. So, what is the cure to ignorance? Knowledge.

The Prophet Muhammad, sallalahu ‘alayhi wa alihi wa salaam, made the seeking of knowledge obligatory on all Muslims, male and female. He told us to “Seek knowledge from the cradle to the grave.” He told us to “Seek knowledge, even in China.” He commanded his Companions to learn foreign languages and learn about other religions and cultures.

Knowledge is of two kinds. Knowledge of Self and knowledge of God. But both are intertwined. As the Messenger of Allah, ‘alayhi salawatu wa salam, said: “Whoever knows himself knows God.” The path to the Divinity passes through our singularity. Or, to help our young people comprehend: our souls are like cell-phones that are connected to the Master Server.

We are the mirrors in which God sees Himself. When we know ourselves, we know God. When we see ourselves, we should see God. Everything that exists is a manifestation of God. Everything that you see or sense is a sign of the Supreme. Every signifier points to the Signified.

As the Quechua-Aymara Indians teach their children when they are young: “As you see others they see you.” They instill in their children that they are the same as other children and other children are the same as them. They instill a sense of unity and humanity. If I see God in Myself and Myself in God, I will see God in Others and Others in God.

The Seven Grandfather Teachings of the Métis and other First Nations consist of Respect, Love, Truth, Bravery, Wisdom, Generosity, and Humility. The first Teaching or Commandment is Respect: Respect your fellow living beings. Do not look down upon others. They are all children of the Creator. The second Teaching is Love: Love yourself so that you can love others. The third Teaching is Truth: Judge yourself before judging others. In other words, focus on your own faults before focusing on the faults of other. Forget about your qualities and work on improving your shortcomings. When dealing with others, look at their strengths instead of their weaknesses.

The fourth Teaching is bravery, the product of right mind and right action. The fifth Teaching is Wisdom which is defined as eloquently expressing one’s ideas and the ideas of others. For indigenous people, wisdom is the ability to understand others. The sixth Teaching is Generosity which means the ability to meet the needs of others and to stand together. Finally, the seventh Teaching is Humility, namely, humbling oneself before other fellow human beings.

The traditional teachings of the Eastern Woodland Indians and Métis of North America are completely compatible with the traditional teachings of Islam. They are teachings based on Tawhid that were transmitted by the prophets, messengers, and friends of the Creator who were sent to the people of Turtle Island, the continent you know as the Americas.

We need ‘ilm or knowledge. We need ma‘rifah or direct knowledge of the Divinity. We need knowledge of Self that translate in knowledge of Others. As Almighty Allah, subhanahu wa ta‘ala, makes explicitly clear in al-Qur’an al-Karim:

O humankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). (49:13)

Humanity is called to Unity. We are called upon to be One with each other and to be One with the One. As the Prophet Muhammad, peace and blessings be upon him, said: “None of you has faith until you love for your neighbor what you love for yourself.” He did not say “Muslim neighbor.” He said neighbor. In short, the command applies to all human beings. As Almighty Allah asserts in the Holy Qur’an:

As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did. (6:159)

We must oppose destructive sectarianism in the Muslim Community. There can, and should, be diversity; however, there should also be unity within that diversity. As Muhammad, the Messenger of Allah, is reported to have stated: “Difference of opinion in my Community is a mercy for people” [ikhtilafu ummati rahmatun li al-nas]. We must move away from destructive theologies of hatred and injustice to constructive theologies of compassion and justice.

We must build bridges between the People of the Qiblah and the People of the Book, namely, between Muslims, Jews, and Christians. Speaking of the Ahl al-Kitab, Almighty Allah has this to say:

Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. (3:113)

Jews and Christians are not all the same. They must never be condemned categorically. We, Muslims, have been stereotyped. Like us not do to others what we do not like others to do to us. As Imam ‘Ali, karama Allahu wahjuhu, may Allah bless his glorious countenance, said: “Our enemies are not the Jews or Christians, but our enemy is our own ignorance.”

If Jews, Samaritans, Christians, Zoroastrians, and members of other faith communities only understood each other better, they could come together on common ground. In fact, this is precisely what the Qur’an commands:

Say: O People of the Book! Come to a common word between us and you: that we shall worship none but God, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside God. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). (3:64)

The Ummah of Muhammad, the Community of the Prophet, was never the realm of exclusivism: it was always the real of pluralism. We must reconnect the Muslim masses with the true teachings of the Qur’an, the Sunnah, and the Shari‘ah. We must reconnect the Muslim masses with the true teachings of spirituality: tasawwuf and ‘irfan. We must reconnect the Muslim masses with ethical principles or akhlaq. We must reconnect the Muslims masses with a true understanding of history. And, most importantly, we must teach Muslims how to think critically so that they do not succumb to the scourge of literalism, fundamentalism, and extremism.

In America, today, in 2017, we live in a culture of fear. There are those what sow, fertilize, irrigate, and cultivate hatred. You reap what you sow. You sow what you reap. If you spread hatred and violence you get served with hatred and violence. It is a sick circle. Let us help break that cycle. The only way to fight fear is through faith. The only way to fight fear is through faith. The only way to fight ignorance, is through knowledge: knowledge of Self and Knowledge of God. So, let us pray together, in the words of the Glorious Qur’an: “O my Lord! Increase me in knowledge” [Rabbi zidini ‘ilma] (20:114).

Dr. John Andrew Morrow (Imam Ilyas ‘Abd al-‘Alim Islam) is a Métis Canadian Muslim scholar who embraced Islam over thirty years ago at the age of sixteen. He has studied the Islamic sciences for over three decades at the hands of both traditional Muslim scholars as well as Western academics. He completed post-doctoral studies in Arabic in Fez and Rabat and considers Morocco to be his second home. Dr. Morrow worked as a university professor for two decades, retiring from teaching after reaching the rank of Full Professor. He has authored a vast body of work, including over one hundred academic articles and thirty scholarly books. One of his most influential studies, The Covenants of the Prophet Muhammad with the Christians of the World, inspired the creation of The Covenants Initiative, an international Muslim movement devoted to promoting the letters, treaties, and covenants of the Messenger of Allah with the People of the Book. An activist and advisor to world leaders, he received an ISNA Leadership Award in 2016. He can be followed, and His videos can be viewed on The Covenants of the Prophet Channel on YouTube.

2 de Julio de 2017

Por: Dr. John A. Morrow

“Creo que el Islam nos aborrece”,  afirmó un multimillonario fanfarrón el 09 de marzo de 2016, mientras competía para ser Presidente de los Estados Unidos. Al parecer, muchos estadounidenses comparten dicho sentimiento. Gracias a la propaganda antimusulmana, muchos estadounidenses se envalentonan y consideran correcto odiar a todos los musulmanes de manera abierta, descarada e indiscriminada.

EEUU se edificó sobre el odio: odio a los aborígenes del país, odio a los afroamericanos, odio a los católicos estadounidenses, odio a los hispanoamericanos y odio a los musulmanes estadounidenses. La historia de los Estados Unidos, en gran medida, es una historia de odios.

A la luz de ese vergonzoso legado de intolerancia y fanatismo, no sorprende que a partir de 2017 haya en EEUU 917  de grupos activos fomentando la discriminación. Después de todo, es tan estadounidense como el pastel de manzana (que, por supuesto, realmente es francés canadiense).

Según el Southern Poverty Law Center, 130 de esos grupos discriminadores pertenecen al Ku Klux Klan (KKK), 99 son neonazis, 100 son nacionalistas blancos, 78 son cabezas rapadas racistas, 21 pertenecen a “Identidad Cristiana” (promotores de una interpretación racial del cristianismo), 43 son neoconfederados (separatistas blancos), 193 son separatistas negros, 52 son anti LGBT, 101 antimusulmanes y otros 100 discriminadores en general.

Con la excepción de los grupos separatistas negros, como “La Nación del Islam” (que nada tiene que ver con el Islam como religión), sectas como la de los moros “Nuwaubian Nation” y grupos racistas y antisemitas, como el nuevo Partido Pantera Negra –que se desarrolló como una respuesta natural a la supremacía blanca–, todos los grupos discriminadores activos en Estados Unidos se componen de gente blanca, la mayoría de las cuales se identifican como cristianas.

Estados Unidos está amenazado externa e internamente. Las amenazas internas provienen de grupos discriminadores de extrema derecha, terroristas de izquierda, separatistas puertorriqueños, anarquistas y ecoterroristas. Las externas provienen de grupos aparentemente vinculados con la red yihadista internacional y los estados patrocinadores del terrorismo internacional que atacan al país y sus intereses tanto dentro como fuera de Estados Unidos.

Al-Qaeda fue la mayor amenaza para Estados Unidos en el decenio de 1990 y principios del 2000. Luego fue reemplazada por el grupo terrorista Daesh (ISIS/ISIL). Según los investigadores del Programa sobre Extremismo  de la Universidad George Washington, hay 300 reclutadores del ISIS operando en los Estados Unidos. El FBI informó que contabilizaba 1.000 de ellos. El gobierno estadounidense ha identificado positivamente menos de una docena de estadounidenses que se han unido al ISIS.

Hay más de 1.000 estadounidenses salafitas-wahabitas que apoyan al ISIS. En contraste, en EEUU hay de 5.000 a 8.000 miembros del KKK. Si reunimos a todos los antimusulmanes y supremacistas blancos, estamos tratando con un “Imperio Invisible”, como los llama la “derecha alternativa” (extrema derecha que rechaza a los conservadores que adoptan ideas progresistas), pero que yo prefiero llamarlos el Trailer Park de imbéciles innatos, compuesto por medio millón (o más) de activos promotores de la discriminación y el extremismo violento.

Desde el 2015 la cantidad de grupos discriminadores antiislámicos aumentó un 197%. Los crímenes de odio contra los musulmanes aumentaron 67% en 2015 y en el 2016 un 89%. Esta cuestión nos lleva a preguntar: ¿quién odia a quién?

Por John Andrew Morrow

1° de Julio de 2017

Aunque algunos terroristas, que ya eran propensos al extremismo, han encontrado un hogar confortable en el literalismo Takfiri-Wahabí, la mayoría de ellos son, simplemente, criminales de baja estofa, traficantes de drogas, adictos, proxenetas, pedófilos, violadores y degenerados mentalmente trastornados. Son la escoria de Oriente y Occidente. Son perdedores en esta vida y en el más allá.

Los musulmanes y no musulmanes necesitan entender que los terroristas takfiritas tienen muy poco que ver con el Islam, más allá de una fachada ritualista (grotesca). Aunque a algunos de ellos les han lavado el cerebro y los adoctrinaron en el gueto salafista, los otros son simplemente mercenarios que asesinan por dinero. En la mayoría de los casos notorios, los agresores no son más que instrumentos. Los verdaderos delincuentes son los expertos que llevan adelante las operaciones clandestinas, es decir, quienes planean y ejecutan las operaciones (terroristas) de bandera falsa.

El takfirismo y la islamofobia son las dos caras de una misma moneda. Ambos son impulsados por las mismas fuerzas (del mal). El denominado terrorismo islámico está orquestado por las mismas personas que se presentan como contrarias al terrorismo islámico. El takfirismo y la islamofobia fueron creados para llevar adelante planes geopolíticos de hegemonía demoníaca.

En el Oriente Musulmán, en el norte y oeste de África, los musulmanes y no musulmanes son masacrados en nombre del Islam por personas a las que generalmente se las presenta  como musulmanas a través de un cruzada llevada adelante por los principales medios de comunicación. Y digo esto porque los supuestos perpetradores de esos crímenes “aparecen muertos” antes de que pueden ser interrogados para conocer sus motivaciones, las que aún son un misterio. La región se desestabilizó y despobló de musulmanes y no musulmanes debido a las guerras por encargo entre las fuerzas autoritarias locales y las potencias totalitarias. Para estos, cientos de miles de muertes son casi nada con tal de tener acceso a los recursos energéticos y a los contratos de reconstrucción (de lo que ellos mismos destruyen).

En el mundo occidental, los no-musulmanes (junto con algunos musulmanes) son masacrados en nombre del Islam por personas a las que se considera musulmanas. El aumento de la islamofobia y los ataques contra miles de musulmanes resulta beneficioso. Ayuda a desviar la opinión pública de los crímenes cometidos por las potencias occidentales en el país y en el extranjero. Los Estados Unidos, por ejemplo,  mataron a más de 20 millones de personas en 37 naciones desde la segunda guerra mundial.

Los no musulmanes denuncian los ataques contra los Estados Unidos atribuidos a los musulmanes, pero permanecen totalmente ajeno o incluso justifican los ataques norteamericanos contra los musulmanes. La invasión y ocupación de Irak por parte de los Estados Unidos, dio lugar a la muerte de más de un  millón de musulmanes. Otro medio millón de musulmanes perdieron la vida en la llamada “guerra contra el terrorismo” llevada adelante por Estados Unidos desde el 11 de septiembre de 2001. Según los cálculos de la mayoría de los expertos, hay aproximadamente 100.000 terroristas takfiritas en el mundo. Si el mundo occidental ha asesinado a 1,5 millones de musulmanes en su intento por erradicar los 100.000 terroristas, la “guerra contra el terrorismo” ha sido un fracaso: se ha convertido en una “guerra terrorista”.


Hay amenazas reales y sustanciales que no necesitan ser fabricadas  y preparadas. La violencia armada común y corriente de un “lobo solitario” es para los norteamericanos una amenaza mayor que la del “terrorismo interno” según el estudio estadístico. En el período 2002-2011 hubo aproximadamente 118.000 asesinados con armas y menos de 3.000 atribuibles al terrorismo. Por eso es que no resulta difícil entender porqué el FBI está desesperadamente decidido a crear un extremismo o terrorismo nacional, al que supuestamente derrotaría, además de ocuparse del otro terrorismo (islámico).

Individuos informados y conscientes saben muy bien que las potencias occidentales convivieron “fraternalmente” con los terroristas takfiritas desde el siglo pasado, luego de la caída del sultanato otomano, hasta ahora. Es decir, respaldaron a los criminales “educados” en las madrasas financiadas por Arabia y que se esparcen por Afganistán, Irak, Siria y Yemen. Los Imperios del Mal de la Época apoyan y se oponen a la vez a los takfiritas que llevaron (y llevan) la muerte y destrucción al mundo musulmán y cristiano.

El FBI, en su último recuento, tenía más de 1.000 miembros del ISIS bajo vigilancia en los Estados Unidos. La administración de Estados Unidos, tanto bajo Obama y Trump, se negó y niega  a capturarlos, acusarlos, enjuiciarlos y castigarlos. Mientras Washington habla oficialmente de una disposición antiislámica, permite que los delincuentes del ISIS gocen de libertad para planear ataques terroristas contra la patria. Esos elementos terroristas, conocidos y vigilados por la CIA, el FBI y la NSA, cometen una y otra vez  asesinatos en masa en suelo estadounidense.

Aunque las naciones europeas se presentan en cierta manera como críticas de los Estados Unidos, comparten claramente la misma agenda encubierta. Europol informó que según sus últimos datos en la Unión Europea había 5.000 combatientes de ISIS operando sin inconvenientes. Gente que era conocida y vigilada por las agencias de inteligencia europeas y británicas, asesinaron una y otra vez a muchas personas en Europa y el Reino Unido.

Veamos las cosas como son. Vivimos en una sociedad bajo control. Julián Assange, Chelsea Manning y Edward Snowden han dejado esto muy claro. Nuestros gobiernos reúnen información de todos nosotros. Las agencias de inteligencia, como la NSA, olfatean todo, recogen todo, saben todo, procesan todo y se aprovechan de todo. Los gobiernos de los Estados Unidos, el Reino Unido y Europa occidental saben quienes son los terroristas. De hecho, los conocen muy bien, por el nombre y el apellido.

Aunque pueda ser asombroso, sorprendente o desconcertante para la mayoría, el Departamento de Estado de Estados Unidos tiene los nombres de más de cien mil terroristas en una lista secreta. Y aunque podría ser más complicado capturar a los criminales en el extranjero, es algo posible. Más aún, nada impide en verdad que los Estados Unidos detenga a mil miembros del ISIS que son ciudadanos estadounidenses y residen aquí.

En el marco de la “Lucha Contra el Extremismo Violento” (CVE), la detención y enjuiciamiento son recursos de última instancia. Para los llamados expertos dentro del gobierno de Estados Unidos, el objetivo final es ayudar a los terroristas a convertirse en miembros respetuosos de la ley y productivos para la sociedad. En vez de mostrar simpatía por las víctimas de esos subhumanos con convicciones satánicas, los personeros de la CVE se presentan piadosos con los terroristas y los comprenden porque es gente mentalmente traumatizada, estigmatizada y condenada al ostracismo por los crímenes que cometieron. O los apoyan explícitamente.

En lugar de centrarse en lo que implican, en la prevención (de sus actividades), en impedir legalmente su libre movimiento, en rehabilitarlos y reinsertarlos en la sociedad, las autoridades occidentales deben reconsiderar sus criterios ilusos y centrarse en la detención, procesamiento, encarcelamiento o ejecución (de los mismos). Si, como admiten, las agencias de inteligencia occidentales siguen a miles y miles de terroristas sanguinarios, uno debe preguntarse razonablemente: ¿a qué se debe que se nieguen a detenerlos por razones de seguridad nacional? Para los analistas de inteligencia, la respuesta es obvia: los terroristas están a su servicio. Son recursos valiosos e imbéciles útiles.

Según Fedro, “las cosas no siempre son lo que parecen; el primer aspecto engaña a muchos; lo que se ha ocultado cuidadosamente lo percibe la inteligencia de unos pocos”. Lo que estamos presenciando en el mundo es todo teatro. Estratos superpuestos de mentiras. La gente ve a las marionetas, a los títeres. Pero no ve a los titiriteros: la Mano Oculta. Si las amplísimas poblaciones  de musulmanes y no musulmanes no abren sus corazones y mentes, no se liberarán nunca del (núcleo) principal (en la sombra, los titiriteros). 


El Dr. John Andrew Morrow (Ilyas ‘Abd al-‘ Alim Islam) es nativo de la Isla de la Tortuga y un orgulloso miembro de la Nación Métis, el Michif-Otipemisiwak, el Pueblo Libre, el Pueblo sin Amos. Recibió su doctorado de la Universidad de Toronto en el año 2000. Es autor de más de 30 libros académicos, incluido el aclamado bestseller de Amazon, “Los Pactos del Profeta Muhammad con los Cristianos del Mundo”.

Su sitios web es y

Sus videos y conferencias pueden encontrarse en el canal en YouTube  “Los Pactos del Profeta”:

Su cuenta de Facebook incluye @johnandrewmorrow y @covenantsoftheprophet.

Su Twitter es @drjamorrow.

Acerca de John Andrew Morrow ver:

By John Andrew Morrow

Shawwal 07, 1438

“I think Islam hates us,” stated a big-mouthed billionaire buffoon on March 9, 2016, while he was running for president of the United States. Apparently, many Americans share these sentiments. Thanks to anti-Muslim propagandizing, many Americans are empowered and emboldened to hate all Muslims, openly, unabashedly, and indiscriminately.

America was built on hate: hate of American Indians; hate of African Americans; hate of Catholic Americans; hate of Hispanic Americans; and hate of Muslim Americans. The history of the United States is very much a history of hatred.

In light of its shameful legacy of intolerance and bigotry, it comes as no surprise that, as of 2017, there are 917 active hate groups operating in the United States. After all, hatred is as American as apple pie (which, of course, is really French Canadian).

According to the Southern Poverty Law Center, 130 of these hate groups belong to the Ku Klux Klan (KKK); 99 of them are neo-Nazi; 100 of them are white nationalists; 78 are racist skinheads; 21 of them are Christian Identity; 43 of them are neo-Confederate; 193 are black separatist; 52 are anti-LGBT, 101 are anti-Muslim; and a final 100 espouse hatred in general (at least they don’t discriminate in matters of hatred).

With the exception of black separatist groups such as the Nation of Islam (which has nothing to do with Islam as a world religion), cults like the Nuwaubian Nation of Moors, as well as racist and anti-Semitic groups like the New Black Panther Party, all of which developed as a natural response to white supremacy, all of the active hate groups in the US are composed of white people, most of whom identify as Christians.

Threats to the US are both domestic and international. Domestic threats come from formal right-wing hate groups, left-wing terrorists, Puerto Rican separatists, anarchists, and eco-terrorists. International threats come from groups often referred to as the radical international jihad network, and state sponsors of international terrorism that attack US interests both at home and abroad.

If al-Qaeda was the major threat to the US in the 1990s and early-2000s, the terrorist group Da‘ish (aka ISIS/ISIL) has supplanted it since. According to researchers at George Washington University’s Program on Extremism, there are 300 active ISIS recruiters operating in the US. At last count, the FBI reported that it was conducting 1,000 active ISIS probes in the country. The US government has positively identified fewer than 12 Americans who have joined ISIS.

There are over 1,000 Salafi-Wahhabi Americans who support ISIS. In contrast, there are 5,000 to 8,000 members of the KKK in the US. If we combine all anti-Muslim and white supremacist groups, we are dealing with an “Invisible Empire,” as they are called by the alt-right, but which I prefer to call the Trailer Park of Inbred Imbeciles, composed of half a million (or more) active hate-mongers and violent extremists.

There has been a 197% increase in anti-Muslim hate groups since 2015. Anti-Muslim hate crimes increased 67% in 2015. By 2016, hate crimes against Muslims had increased by 89%. The question begs to be asked: who hates whom?

By John Andrew Morrow

Shawwal 07, 1438

Although some terrorists who were already prone to extremism have found a comfortable home in Takfiri-Wahhabi literalism, most of them are merely low-life criminals, drug dealers, substance abusers, pimps, pedophiles, rapists, and mentally deranged degenerates. They are the scum of the East and West. They are losers in this life and the hereafter.

Muslims and non-Muslims need to understand that takfiri terrorists have very little to do with Islam beyond a veneer of public ritualism. Although some of them have been brainwashed and indoctrinated into Ghetto or Street Salafism, others are just mercenaries out for murder and money. In most of the high-profile cases, the perpetrators were merely pawns. The real criminals were the clandestine operations experts who planned and executed the false flag operations in question.

Takfirism and Islamophobia are two sides of the same coin. They are both fueled by the same forces. So-called Islamic terror is orchestrated by the same people who are waging the war on Islamic terror. Takfirism and Islamophobia are employed to advance a geopolitical agenda that is both hegemonic and demonic.

In the Muslim East, North Africa, and West Africa, Muslims and non-Muslims are massacred in the name of Islam by people who are generally projected to be Muslims by a crusading mainstream media (since the vast majority of them are “dead by design” before they can be interrogated, their innate motivations are still a mystery). The region is destabilized and depopulated of Muslims and non-Muslims in proxy wars between authoritarian local powers and totalitarian world powers. Hundreds of thousands of deaths are a small price to pay for access to energy resources and reconstruction contracts.

In the Western world, non-Muslims (along with some Muslims) are massacred in the name of Islam by people who are once again projected to be Muslims. The rise of Islamophobia and attacks against thousands of Muslims is but a bonus. It helps to deflect public opinion from the crimes committed by Western powers both at home and abroad. The United States, for example, has killed more than 20 million people in 37 victim nations since World War II.

Non-Muslims denounce attacks against America attributed to Muslims while remaining completely oblivious or even justifying American attacks against Muslims. The US invasion and occupation of Iraq resulted in over one million Muslim deaths. Another half a million Muslims have lost their lives in the US-led “War on Terror” since September 11, 2001. According to the calculations of most experts, there are approximately 100,000 takfiri terrorists in the world. If the Western world has murdered 1.5 million Muslims in their self-professed attempt to eradicate 100,000 terrorists, the “War on Terror” has been a failure: it has become a “War of Terror.”

Threats that are real, and substantial, do not need to be manufactured and concocted. Run-of-the-mill “lone wolf” gun violence is so much of a greater threat to Americans than “domestic terror” by every statistical metric that it is almost impossible to overstate the disparity (from 2002–2011, there were approximately 118,000 gun murders in the US as compared to less than 3,000 deaths attributable to terrorism). In that regard, it is not difficult to understand why “domestic terror” and “homegrown extremism” are things the FBI is desperately determined to create.

Informed and conscientious individuals are well aware that Western powers have been in bed with takfiri terrorists for the past century, from the fall of the Ottoman Sultanate to the present, supporting the very criminals they cultivated in the Saudi-financed madrasahs peppered across Afghanistan, Iraq, Syria, and Yemen. The Evil Empires of the Age are simultaneously supporting and opposing the controlled takfiris who have rained down death and destruction in both the Muslim world and the scorched remains of the Christian world.

At last count, the FBI had over 1,000 ISIS members under surveillance in the United States. The US administration, under both Obama and Trump, refuses to round them up, charge them, prosecute them, and punish them. And while official Washington has preached about a Muslim Ban, it continues to allow ISIS-affiliated criminals the liberty to plot and plan terror attacks against the homeland. Time and again, mass murder is committed on US soil by parties who were both known and surveilled by the CIA, FBI, and NSA.

As much as they may appear critical of the United States, European nations clearly share the same covert agenda. At last count, Europol reported that there were 5,000 ISIS fighters operating freely in the European Union. Repeatedly, mass murder is committed in Europe and the United Kingdom by parties who were both known and surveilled by European and British intelligence agencies.

Let’s face facts. We live in a surveillance society. Julian Assange, Chelsea Manning, and Edward Snowden have made that abundantly clear. Our governments gather information on all of us. Intelligence agencies like the NSA sniff it all, collect it all, know it all, process it all, and exploit it all. The governments of the United States, the United Kingdom, and Western Europe know who the terrorists are. In fact, they know them on a first name basis.

While it may be startling, unnerving or perplexing to most, the US State Department has the names of over 100,000 known terrorists on a secret list. And while it might be more complicated to round up criminals from abroad, it remains within the realm of possibility. What is more, nothing truly prevents the United States from detaining those 1,000 ISIS members, both citizens and residents, who are currently on our soil.

According to the framework of “Countering Violent Extremism,” arrest and prosecution are intended as a measure of last resort. For the so-called experts at the service of the US government, the final goal is helping terrorists to become law-abiding and productive members of society. Rather than show sympathy for the victims of these sub-humans and their satanic persuasion, the proponents of CVE pity the poor little terrorists, and sympathize with the fact that they are mentally traumatized, stigmatized, and ostracized for the crimes they committed or explicitly support.

Rather than focus on engagement, prevention, intervention, interdiction, rehabilitation and integration, Western authorities should reconsider their naive notions, and focus on detention, prosecution, incarceration, or execution. If, as they admit, Western intelligence agencies are tracking thousands upon thousands of bloodthirsty terrorists, why, one must reasonably ask, do they refuse to detain them for reasons of national security? For intelligence analysts, the answer is obvious: the terrorists are at their service. They are valuable assets and useful idiots.

As Phaedrus stated, “Things are not always what they seem; the first appearance deceives many; the intelligence of a few perceives what has been carefully hidden.” What we are witnessing in the world is all theater. Layers and layers of lies. People just see the puppet patsies. They fail to see the puppet-masters: the Hidden Hand. Unless they open their hearts and minds, the masses of Muslims and non-Muslims will never free themselves from the Matrix.

Dr. John Andrew Morrow (Ilyas ‘Abd al-‘Alim Islam) is an indigenous inhabitant of Turtle Island and a proud member of the Métis Nation, the Michif-Otipemisiwak, the Free People, the People Who Own Themselves. He received his PhD from the University of Toronto in the year 2000. He is the author of over 30 scholarly books, including the critically-acclaimed Amazon best-seller, The Covenants of the Prophet Muhammad with the Christians of the World. His websites include and His videos and lectures can be found on The Covenants of the Prophet Channel on YouTube: His Facebook accounts include @johnandrewmorrow and @covenantsoftheprophet. His Twitter handle is @drjamorrow.